How do you use the word "limbo" in a sentence?

Here are real-life examples of using "limbo": It's still in limbo. If life puts us on our knees, let's dance the limbo!

Limbo Meaning

/ˈlɪmbəʊ/

Definition, CEFR level C1, pronunciation, examples, and quiz.

Definition

nounA speculation, thought possibly to be on the edge of the bottomless pit of Hell, where the souls of innocent deceased people might exist temporarily until they can enter heaven, specifically those of the saints who died before the advent of Jesus Christ (who occupy the limbo patrum or limbo of the patriarchs or fathers) and those of unbaptized infants (who occupy the limbo infantum or limbo of the infants); (countable) the possible place where each category of souls might exist, regarded separately.

nounA speculative place or state, thought possibly to be on the edge of the bottomless pit of Hell, where the souls of innocent deceased people might exist temporarily until they can enter heaven, specifically those of the saints who died before the advent of Jesus Christ (who occupy the limbo patrum or limbo of the patriarchs or fathers) and those of unbaptized infants (who occupy the limbo infantum or limbo of the infants); (countable) the possible place where each category of souls might exist, regarded separately.

Sentence Examples

It's still in limbo.

If life puts us on our knees, let's dance the limbo!

Synonyms & Antonyms

Synonyms:

oblivion

Antonyms:

None

CEFR Practice Quiz

After the company closed, the project remained in ____ while we waited for new funding.

CEFR Practice Quiz (Alternate)

The project was in a state of ____ for several months while the team waited for the final approval today.

Word Origin & History

The noun is derived from Middle English limbo, lymbo (“place where innocent souls exist temporarily until they can enter heaven”), from Latin limbō, the ablative singular of limbus (“border, edge; hem; fringe, tassel”) (notably in expressions like in limbō (“in limbo”) and e limbō (“out of limbo”)); further etymology uncertain, possibly from Proto-Indo-European *lemb- (“to hang limply or loosely”), from Proto-Indo-European *leb- (“to hang down loosely (?)”). Doublet of limp. The verb is derived from the noun.

Literary Quotations & Historical Citations

"Of vvhat texte thou proveſt hell / vvill a nother prove purgatory / a nother lymbo patrum / and a nother the aſſumpcion of oure ladi: And a nother ſhall prove of the ſame texte that an Ape hath a tayle." — 1528 October 12 (Gregorian calendar), William Tyndale, “William Tyndale other wise Called William Hychins vnto the Reader”, in The Obediẽce of a Christen Man […], [Antwerp]: [Johannes Hoochstraten], →OCLC, folio xix, recto:

"Oh vvhat a ſimpathie of vvoe is this, / As farre from helpe, as Lymbo is from bliſſe." — c. 1588–1593 (date written), [William Shakespeare], The Most Lamentable Romaine Tragedie of Titus Andronicus: […] (First Quarto), London: […] Iohn Danter, and are to be sold by Edward White & Thomas Millington, […], published 1594, →OCLC, [Act III, scene i], signature F, recto:

"VVith all my hart, fare-vvell, far-vvell, / I am freed from Lymbo to be ſent to hell." — 1605, [Thomas Heywood], If You Know Not Me, You Know No Bodie: Or, The Troubles of Queene Elizabeth, London: […] [Thomas Purfoot] for Nathaniel Butter, →OCLC, signature [D4], recto:

"And they who have multiplied hells unto us, and made more hells than God hath made, more by their two limboes, (one for fathers, another for children) and one purgatory, have yet made their new hells more of the nature of heaven than of hell." — 1626 November 15 (date delivered; Gregorian calendar), John Donne, “The Third of My Prebend Sermons upon My Five Psalms. Sermon LXVII. Preached at St. Paul’s, November 5, 1626.”, in Henry Alford, editor, The Works of John Donne, D.D., […], volume III, London: John W[illiam] Parker, […], published 1839, →OCLC, page 183:

"Limbo, or more exactly the notion of two different limbos within Christendom, was also an invention. Many medieval Christians had difficulty accepting the idea of eternal punishment meted out to two categories of persons who, on strictly technical grounds, were "outside" the Church and otherwise quite beyond the pale. The first category embraced wise and just people who died before the coming of Christ, and the second included all infants born within Christendom but, unfortunately, unbaptized at the time of their death." — 1992, William R. LaFleur, “Jizō at the Crosswords”, in Liquid Life: Abortion and Buddhism in Japan, Princeton, N.J.: Princeton University Press, →ISBN, part 1 (Original Concepts), page 57:

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